Following the recent release of Feeling the Way, author Rob Long participated in a Q&A with his colleague Shelagh Brady to discuss his new book and what ‘healing’ means for him.
By Stephen Rath with Marcia Rath, certified Qigong instructors and writers of Qigong for Wellbeing in Dementia and Aging
The author Frank Herbert observed in Dune that when we ponder choices in the future we see doors, perhaps many; but when we peer into the past we see a long corridor. And so it seems with the journey that my wife, Marcia, and I took as we traveled through the corridor that led to the publication of Qigong for Wellbeing in Dementia and Aging. Continue reading
It is a common theory in all the Chinese internal styles that the qi of the dantian must reach the tips of the fingers, although, how this is accomplished may differ majorly among different arts. The purpose is to make the strikes felt deep within the opponent’s body without damaging your hands. The training of such a skill, besides the internal cultivation practices, usually involves some form of punching or hitting to strengthen the ligaments of the hands, and also to make the hits (and touch) soft, powerful and precise, able to reach deep inside.
Crossing over to healing, such a skill is also very important, because in your tuina you need to protect the health of your hands from harm, and in acupuncture also ensure that you have the correct kind of energy that reaches deep inside the patient’s body to activate the points and channels.
The best tuina manuals usually offer some Neigong exercises designed to cultivate the right skill. Most of them include rigorous meditation while the hands work on a sand bag or a variety of other equipment. However, even such important skills become quite rare these days, because it may take some time to acquire them.
But let’s see some old exercises:
Exercise example 1: A traditional old Beijing Tuina method for teaching the hand method for the character for grasping (拿) was as follows:
“A small bucket of water was immersed inside a bigger bucket of water. The handle of the smaller bucket was attached through a leather cord to the outstretched hand of the practitioner, palm facing down. During this exercise the student had to sink the Qi to the Dantian, and then by using the round force (浑圆劲) of the whole body pull the bucket out of the water and then insert it back into the bigger bucket, without any spillage. After achieving the comfort force and the ability to assume a balanced and energy conserving posture, they would have to start meditating upon the character for grasping (拿) for the hands and rise and sink (沉-浮) for the body. Most of this exercise is happening first mentally and then physically. Movement should be soft and focused.”
Exercise example 2: This is an exercise used for the method of hitting (打) the back of the patient by using a split bamboo stick. For this skill, if the amount and type of force is not correct, it can result to damaging the muscles, skin and ligaments of the patient. An old Beijing exercise for this was as follows:
“The doctor assumes the Hun Yuan position, holding a split bamboo stick, or a Taiji long ruler, or just merely visualizing holding one. The Qi sinks to the Dan Tian, and the doctor relaxes every part of his body, until achieving a feeling of being suspended up from strings attached to the body, much like a puppet. The doctor should visualize being inside a Great Balloon that has its center in the Dantian. The outer walls of this “Great Balloon” have many hooks and barbed wire, which prevents it from moving towards any direction. The doctor however, should try to mentally move it by using his intention (意) but not any physical force, while working out all the related energetic contradictory forces (矛盾力) within his body frame. While moving the sphere with the power of the Dantian, the stick always follows the movement of the whole body, but never leads or dictates the direction. At the point (点) where the movement of the whole body stops and changes direction, the doctor should be meditating on developing the correct snapping force that is needed in hitting the back of the patient with the split bamboo stick. Most of this exercise is happening mentally, rather than physically. Movement should be soft and slight.”
In a similar way, internal cultivation for acupuncture needling should have a specific healing purpose, direct effect and an exact training methodology, based on appropriate understanding and application of Chinese energetic theories and correct body mechanics. This training should be primarily and directly applied towards treatment, exclusively in the clinic, as an unambiguous and solid therapeutic skill, where rational theory can be coupled with reasonable and consistent benefits, for both the healer and the patient.
In my latest book, Developing Internal Energy for Effective Acupuncture Practice I have included a complete training regime for assisting the energy aware practitioners to enhance their needling skills and transform their medicine into an extraordinary experience. With time and effort, perhaps one can discover the fine subtleties of the system at the energetic level.
Disclaimer: This article provides only simplified instruction for the above exercises, and purely for the sake of theoretical discussion. You should not attempt any of these without professional guidance from a certified teacher. The author of this article and the owner of this blog are not responsible for any harm that may be inflicted through the erroneous application of the information provided in this article.
Ioannis Solos studied Traditional Chinese Medicine at Middlesex University and the Beijing University of Chinese Medicine. He enjoys researching, teaching, practicing and critically interpreting the ancient philosophy and culture of China, internal martial arts, health preservation practices, classic medical texts and lesser-known Chinese esoteric traditions.
In this extract from On Being a Five Element Acupuncturist, master acupuncturist Nora Franglen shares her thoughts on how much she hates “the placebo effect”, allowing the elements to surprise us, how to deal with “Aggressive Energy”, bringing acupuncture back to China, and a remarkable difference between two elements.
The book is based on her widely-read blog about the wholeness of life as a Five Element practitioner. Nora Franglen’s breadth of interest shows how the curiosity and life experiences of the individual lie at the heart of what makes a true acupuncturist, over and beyond the necessary knowledge and expertise in the technicalities of practice. From her penchant for coffee shops to reflections on challenges she has experienced in the clinic, Nora illustrates how the Five Elements influence, illuminate and, ultimately, enrich all aspects of her life, and vice versa.
The following has been adapted from Qigong Through The Seasons – How to Stay Healthy all Year Long with Qigong, Meditation, Diet and Herbs by Dr. Ronald H. Davis, published by Singing Dragon, 2015.
Spring is the Wood Phase
This is a heady, invigorating, sometimes disturbing season with wild fluctuations of energy surging throughout nature as birth, arousal, and movement. The momentum created by spring Qi gives structure and impetus to the world: young trees thrusting skyward, icy rivers flooding valleys, babies everywhere screeching with the joy of life. In humans, Qi rises like a slow tide coming up from its winter storage in the lower abdomen and moving into the chest where it stimulates the Liver with fresh vitality. As an infusion of energy, the rising Qi carries benefits as well as the potential for problems. The practice of Spring Qigong centers on using qigong exercises, foods, herbs, and meditation to nourish the Liver. This amazing visceral structure has more functions that any other single organ. During the process of filtering and detoxifying the blood, producing hundreds of enzymes and hormones, and regulating the volume of circulating blood, the liver tends to become congested. In order to do these many tasks it must be decongested so that it becomes supple, enlivened and fully functional.
In the spring, the Rising Yang Qi emerges from the lower dan tian (lower abdomen) and begins a season-long ascent to the upper and outer regions of the body. As it passes into the Middle Dan Tian (chest), it encounters the Liver. If this blood-rich organ retains stagnant blood and metabolic waste, which typically happens after winter’s inactivity, it will obstruct the Qi flow and result in a condition called Stagnant Liver Qi and Blood. According to Chinese medicine, the Liver controls the smooth and harmonious flow of both Qi and blood. Any obstruction to this flow will cause a serious functional disruption in the circulation of vital energy and vascular components. Stagnant Liver Qi and Blood, an all too common disorder, has physical symptoms of muscle pain, menstrual cramps, trembling movements, poor balance, headaches, neck pain, numbness in hands and feet, vision problems, digestive ailments, and more. The mental and emotional symptoms can run the spectrum from frustration and irritability to anger and rage.
Anger, stagnation, and kindness
When the normal emotion of anger becomes prolonged, repressed, or inappropriate, it often results in Stagnant Liver Qi. This disorder affects women and men, but because each gender exists as fundamentally either yin or yang, Qi stagnation usually results in different problems for each sex.
Men have innate yang energy; women have innate yin. Yang energy tends to expand outward; it’s active and dispersive. Yin energy embraces receptivity, containment, and concentration. The gender predisposition to problems of Stagnant Liver Qi hinges on men being more yang/fire, and women more yin/ blood. Stagnant Liver Qi, if not corrected, becomes virulent and flares up as Liver Fire in men and as Stagnant Liver Blood in women:
- Anger > Stagnant Liver Qi + Men > “Liver Fire Rising” = muscle spasm, ulcers, hypertension, heart disease.
- Anger > Stagnant Liver Qi + Women > “Stagnant Liver Blood” = menstrual disorders, varicose veins, insomnia, anxiety.
While disturbing and potentially dangerous, Stagnant Liver Qi can be effectively treated. Acupuncture and herbal remedies can release obstructions to the flow of Qi and prevent stagnation. Qigong can remedy the condition by gathering fresh Qi and properly circulating it through the body’s energy pathways and storage centers. Meditation will definitely enhance Qi flow, clear the mind of distractions, and nurture the virtue of kindness. Having a self-care practice of qigong and meditation is one of the best ways for you to nurture the great Yang Qi of Spring and benefit from this infusion of vital energy.
One of the greatest benefits of Qigong is the internal relaxation of the body. The Qi can only circulate with maximum benefit when the organs, the surrounding muscles, the web of connective tissue, and the intrinsic vessels and nerves are calmly relaxed. This state of physiological quietness is unique to Qigong. It is a kind of alert peacefulness that melds the body and mind together into a complete whole. Dr. Jiao Guorui, a well respected contemporary Qigong practitioner in China, calls this state “entering quiescence.” He describes it in his book Qigong Essentials for Health Promotion, China Today Press, 1990:
Entering quiescence is a major requirement of qigong exercise. But how to achieve this is a common problem for beginners. First of all we must understand the quiescent state correctly. This state exists relatively as compared to the dynamic state. Life is movement and the quiescent state is actually stillness in movement. It is not motionless. Therefore, qigong exercise is essentially quiescent motions. When we enter the quiescent state we are entering a special state of movement. *
What then is quiescence? It is a special state of inward quietude. In this state the brain eliminates interferences from both inside and outside the body, providing favorable conditions for the central nervous system to carry out the active, natural regulation of body functions and mental abilities. Some people, after entering quiescence during qigong, feel like a frozen river that is melting during the springtime…their whole body is completely relaxed and comfortable.
*Dr. Jiao is referring to the movement of Qi in the body.
The state of being “completely relaxed” is especially important for the liver. Inner Nourishing, Nei Yang Gong, is an excellent internal qigong practice for relaxing the liver. According to Ken Cohen, well respected qigong master and scholar, Inner Nourishing was a secret Daoist healing method of the Ming dynasty that was transmitted by qigong masters to only one select student. In 1947 Dr. Liu Guizhen began to teach this powerful qigong exercise to the public for the greater good of society.
How to practice Inner Nourishing
This exercise may be done sitting or lying down. Most practitioners find that this outwardly simple practice instills a wonderful sense of well being. Rest and be comfortable but alert. When you inhale, think of bringing the qi up the back, over the head and to the mouth. While inhaling gently place the tip of your tongue on the roof of your mouth just behind the front teeth and silently say, “I am calm.” Then start to exhale and bring the qi down the front of your body to the lower dan tian. While exhaling let the tongue rest gently on the floor of your mouth and silently say, “and relaxed.” The tongue movement is like a pump that moves the Qi through the Governing and Conception vessels. Do this for about five minutes. Then stop the tongue movement and put your attention on the phrase “I am calm and relaxed” synchronized with your breathing, for a few more minutes. Then drop the phrase and just relax as you enter quiescence. Be there as long as you wish.
Ronald Davis, DC. LAc. Dipl Acu (NCCAOM) has dedicated thirty years to helping people discover their optimal state of well being based on physical integrity, mental clarity and nutritional support. As a chiropractor, he understands the critical interrelationship of physical form, physiological function and visceral health. As an acupuncturist, he knows that optimal well being depends on the essential flow of vital energy and blood throughout the body/mind. The integration of this knowledge with his extensive practice in medical qigong, meditation, and Chinese medicine has led to the development of a series of classes called “Qigong Through The Seasons” which is a comprehensive program of qigong, meditation and dietary guidelines that allows one to be healthy all year long. Dr. Davis is the creator of the popular CD, Guided Meditations For Summer, and is the author of Qigong Through the Seasons available from Singing Dragon, February 2015. He may be reached through www.thehealthmovement.com.
When you look through paintings of ancient acupuncturists, you can’t help noticing that most of them hold long walking sticks or calligraphy brushes, swords, or bottle gourds. Of course, these “objects” were included in the paintings for a special reason. The pole, the sword and the calligraphy brush share many common core theories, but ultimately these instruments are intended to become extensions of the hands, and connect with the inside, or as the Chinese say: 内外合一 (the internal and the external become as one). Only then, the energies can flow unobstructed and the Intention (意) can reach the tip of the instrument, like is demanded in the calligraphy or martial theory. The bottle gourds often represent the “dantian”. The ancient acupuncturists would often hang bottle gourds at the door of their clinics, as a sign that they are medical specialists and have entered the gate of the Tao.
Most specifically for the pole, in basic Yiquan training, one first should pay attention in holding the body of the stick firmly, always looking at its tip, while seeking the forces in the six directions (up-down, left-right, back and front). At this stage these rules would ensure the establishment of a correct frame and the ability to exert whole body power towards one point, which is the tip of the pole (点) where the intention and spirit should always project towards.
Although the acupuncture needle is a much smaller instrument however, similar rules apply. For example, in the Neijing we learn that:
The Tao of grasping the needle requires holding it firmly, like it is a precious treasure. Insert [the needle] with the finger straight [perpendicular], and not angling towards either the left or right. The spirit is at the tip of the needle. Focus on the patient. Be careful to avoid blood vessels, and then needling will bring no harm. (Ling Shu—Jiu Zhen Shi Er Yuan)
Traditionally, acupuncture training was inseparably connected to the training of spirit (shen 神) and intention (yi – 意). This was accomplished through rigorous Neigong training. It is not by accident that besides the Imperial Palaces and the cities, traditional medicine often flourished around Taoist and Buddhist centers, where people trained martial arts and required realistic tuina, traumatology and acupuncture skills. Taoist and Buddhist Doctors were able to make martial and medical connections early on and strongly enhance the efficacy of their treatment, eventually reaching high levels of mastery. The ability to develop good body frame (in agreement with the internal and external harmonies), concentrate the spirit, train the mind and intention, were also vital for acupuncture, and could strongly influence the outcome of the treatment:
A continuous failure to induce curative effect is due to the acupuncturist’s inability to concentrate his spirit essence. When one pays no attention to the mind and intention, his internal and external [harmonies] will be in disagreement, and this will give rise to doubt and may lead to danger. (Su Wen— Zheng Si Shi Lun)
The [correct] method for using the needle demands to [completely] understand the physical form and qi, and their position. Left and right, upper and lower, yin and yang, exterior and interior, and whether [the amount] of qi and blood is sufficient or scanty, [or] if the movement [of qi] obeys or counters [the normal flow]. [If one completely] understands whether the [qi movement] obeys or counters [the normal flow] then they can establish how to best offer treatment. Examine the roots and branches, check about cold and heat (i.e. chills and fever), derive the location of the evil, and acupuncture needling will not cause any harm. (Ling Shu—Guang Neng)
Acupuncturists who have practiced Yiquan, can often use their understanding of the art to direct the intention-yi (意) towards the tip of the needle, and strongly influence the movement of qi.
Zhan Zhuang is the most direct way to reach such a goal because it’s simple, flexible and literally to the point. Connecting the inner with the outer, consciously controlling your every movement and progressing in your training daily will enable you to reach beyond and above all written instruction. You learn in the void, and that’s where the best things come from. But after reaching that point, that’s when you become your own teacher, or a “universal teacher” as is described in the martial classics, and then everything is possible.
The true qi follows tranquility and nihility (i.e. the void). If the essence and the spirit are guarded internally, how can illness develop? (Su Wen—Shang Gu Tian Zhen Lun)
Because of the way standard TCM is practiced these days, this training is something that many seem to neglect. I hope that through my latest book, western acupuncturists have a rare chance to develop this understanding, and refine their practice towards eventually reaching higher levels of mastery.
Ioannis Solos studied Traditional Chinese Medicine at Middlesex University and the Beijing University of Chinese Medicine. He enjoys researching, teaching, practicing and critically interpreting the ancient philosophy and culture of China, internal martial arts, health preservation practices, classic medical texts and lesser-known Chinese esoteric traditions. He is the author of Developing Internal Energy for Effective Acupuncture Practice and Gold Mirrors and Tongue Reflections, both published by Singing Dragon.
Making your acupuncture sessions unique, personal and amazing – by Ioannis Solos
As acupuncturists, we all wish to provide quality treatment and patient satisfaction, and each time a patient praises our healing abilities it reaffirms our belief that we are doing something right.
However, what makes a patient happy is not always our level of competence in meridian diagnosis, but also various interpersonal and esoteric skills that some tend to identify and cultivate better than others.
In this article, I will speak about the patient-doctor connections as described in the classical theories of Chinese acupuncture.
According to the early Confucian traditions, when doctors exercise compassion and benevolence, they can become not only successful healers but also restore faith in the medical field. This is why a doctor-scholar should embark upon a meticulous study of the classics, and as Chen Shi Gong advised: “learn the contents by heart and understand them with the eyes”.
The Confucian ideas about benevolence, compassion and seeking deeper understanding, were also evident in the early theories of Chinese acupuncture.
One of the central and most esoteric concepts in Chinese Medicine is the theory of “Controlling the Spirit”.
The term “Controlling the Spirit” or “Zhi Shen” [治神] is made up of two characters, zhi 治 and shen 神. The character zhi in this term is used in the context of control and recuperate. The character shen is made up of two parts: the radical shi 礻, which means worshiping; and the character shen 申 that stands for the ninth earthly branch, meaning “to extend” or “to expand.” In the oracle bones, the most ancient version of the character shen appears as depicting a man and a woman having sexual intercourse. The same character is also included within the character dian 電 for lightning, as the outcome of the “intercourse” between heaven and earth. This sense of “closeness,” “intimacy “and “connecting” is perhaps one of the most beautiful concepts of our medical tradition, although it should always be followed by the rules of etiquette and propriety.
Building and maintaining a positive doctor-patient therapeutic relationship is vital for healing and re-balancing. This is not only important in the social sense but also for therapeutic synchronization and treatment management. Timid and difficult patients are sometimes hard to treat. Helping them to relax, focus and take part in the treatment ritual is an art. However, this is also something that many need to re-discover, explore and apply with creativity and a sense of responsibility. Tailoring your approach in accordance to the needs of each patient will certainly ensure the positive outcome of each acupuncture session.
In the classic Chinese Medicine literature we read:
Therefore, when using the needle, one should examine and observe the patient’s bearing (i.e. posture and movement), and identify if the essence (jing), spirit (shen), ethereal soul (hun) and corporeal soul (po) are preserved or lost. If the five [spirits] have already been injured, acupuncture will be unable to provide treatment. (Ling Shu—Ben Shen)
If using acupuncture to treat, you should assist the [patient’s] spirit to focus and then needle. [This procedure does] not only [apply] for needling but [you should] also allow the [patient’s] spirit to become stable before moving the qi. If the spirit is out of focus, then don’t needle. If the spirit is stable you can treat [by both needle and moving the qi]. (Biao You Fu)
When needling, the patient’s spirit qi must be stable (focused), and his breathing even. The doctor should also do this (i.e. focus and adjust his breathing), and not be hasty. (Zhen Jiu Da Cheng)
In my new book Developing Internal Energy for Effective Acupuncture Practice, I tried to explain various ancient ideas that are rarely clarified in the current TCM literature, alongside a rigorous training regime.
Cultivating your overall health, increasing your spiritual awareness and making the right energetic connections with your patients will certainly enhance your understanding of the medical art and open your eyes to a much larger world.
Ioannis Solos studied Traditional Chinese Medicine at Middlesex University and the Beijing University of Chinese Medicine. He enjoys researching, teaching, practicing and critically interpreting the ancient philosophy and culture of China, internal martial arts, health preservation practices, classic medical texts and lesser-known Chinese esoteric traditions. He is the author of Gold Mirrors and Tongue Reflections and the new book Developing Internal Energy for Effective Acupuncture Practice: Zhan Zhuang, Yi Qi Gong and the Art of Painless Needle Insertion.
Our Singing Dragon Complete Catalog for Spring-Summer 2014 is now available. With full information on our expanding list of books in Qigong, Bodywork, Yoga, Taiji, Aromatherapy, Craniosacral Therapy, Chinese Medicine and a variety of other disciplines, our complete catalog is a tremendous resource for complementary health practitioners and anyone interested in enhancing their own health, wellbeing and personal development.
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Rosemary Patten, author of Japanese Holistic Face Massage and founder of Equinox Rose, a clinic specialising in energy healing, offers tips and meditation exercises to fix your prana from tip to toe by focusing on your root centre.
The root centre brings the flow of energy from crown to root and back from root to crown again. Without this instinctual energy the human race would not be here and we would not be able to understand the link we have with spirit. The root centre has given us the opportunity to progress. The rhythm of life is an ebb and flow of ideas and the willingness to confidently embrace the new with the knowledge that we can achieve and we can let go.
How does a balanced root centre make us feel?
- We make decisions that are intuitive
- We enjoy other’s company without fear at expressing our true feelings
- We respect ourselves
- We feel no envy or no greed for possessions
- We relish other’s success
- We can face people without judgement
- We can achieve
- We can help and inspire others
- We listen to our bodies
- We are aware of our sexuality and are not ashamed of our bodies
What can an imbalance of the root centre lead to?
- Feelings of inadequacy
- Being weak physically or emotionally
- Blocking out the past unable to accept and move on
- Being afraid of our own judgement
- Restlessness and over talking
- Running away from any kind of confrontation
- A lack of co-operation by not allowing anyone to have their say
- In relationships, aspirations can be too high with a tendency to criticise
- A tendency to be over competitive
- Losing the ability to be happy for other’s success
How can we maintain a healthy root centre?
- Get out into the air and with each step realise the earth beneath and feel it!
- Find activities your body will thank you for; walking in the fresh air, physical exercise, competitive sports, even gardening will help you to connect to your body and the earth
- Recognise the early signs that tell you when your body is not balanced
- Eat foods that are natural not processed. Meat and proteins when your mind is racing will help to keep the energy within the lower energy centres. However, overeating meat can cause you to be sluggish, therefore consider also soy tofu, pulses, nuts and dairy
An exercise to keep you feeling connected
Remember this simple exercise when you are busy and life gets fraught and you feel overwhelmed:
Sit upright in your chair and imagine a cord that runs down your spine into mother earth. When it reaches the level of the trees it forms roots. These roots intermingle with the trees and keep you connected to the earth. Bring the energy up through your cord.
(Follow the above connection exercise)… Imagine all your worries, all those little things that annoy or niggles you… And then send those worries, excessive thoughts, down the cord and dispersing into the roots or fibre… Imagine yourself as strong as an oak tree…. Noble… Powerful…
Sit in a comfortable position and put your hand comfortably on your lap.
a) Connect to the breath, breathe evenly and do not force the breath… Connect to the rhythm of the breath; remember to sit upright to allow the energy to pass up and down your spine. Release any tension you feel within your body. Scan your body with your mind’s eye. Are you holding any tension in your head?… Around the temples? Relax… Breathe into the tension and dissipate any tension. Scan your body, head, neck, shoulders, chest, upper back, lower back. Release by breathing into the area… Feel relaxed but upright.
b) Breathe down and place your root into the soil of mother earth… Remember to breathe not hold the breath too long…
c) Imagine a beam of white light some distance above and to one side of you and draw this light down your spine…
Hold the light at your root centre and visualise it turning a bright red colour. Feeling the red light within the perineum area…
Feel it grow… Feel strong… Powerful… Passionate and feel courage… Courage to achieve…
You have boundless energy…
You are connected with your root…
You understand the needs of your body and you give thanks
(Follow the above connection exercise)
a) Feel your body expand and contract as you breath… Feel your legs, your feet… And the floor beneath you… Really be aware of the contact of your body to the chair… How solid, gravity keeps you there…
Bring your awareness to your feet and slightly increase the pressure to the floor without bringing tension into your legs… Grounding your body…Feel the current running down your legs… Continue to feel your body grounding…
b) Tune into your body… Feel the centre of gravity at the base of your spine… Focus on this point… As you focus on this point of gravity… Start to be aware of rest of your body… Think of the central channel your spine… Align the energy… Keep your back straight… Bring the energy over this central area…Your torso to your head, throat, chest, stomach, all over the central core of gravity… Keep breathing as you settle into the alignment…Imagine the cord running from the centre of your head down the central core… Deep into the earth… Try to imagine this core a deep red…
Take your time to feel all the energy centres aligning one over the other… Pulling you down into the earth… Anchoring your physical body with the subtle bodies…
c) Allow yourself to sway from the central core of gravity back and forth… Around from that central point… Feel the central point of gravity weighing you down… Holding you… As you move feel the tension lift… Draining away while your feet are pressing gently to the floor. Remember to breathe…
Now just relax into your chair for a few moments before you open your eyes.
Rosemary Patten is a master Reiki practitioner, aromatherapist, reflexologist, and author of Japanese Holistic Face Massage. She lives in Kent, UK.